Showing posts with label letters. Show all posts
Showing posts with label letters. Show all posts

Saturday, November 15, 2008

R is for Red Letters

DSC_0032Lively, assertive, challenging, alluring, frightening, gorgeous, shocking. Red is all that and so much more. So utterly central, this primary of primary colors contradicts and unifies, attracts and repels, radiates and absorbs. It symbolizes life and death, transgressions and sanctity, luck and doom. It’s virtually impossible to feel ambivalent about red. You either love it or you hate it. I love it, and I hope you do, too.


IMG_7562Red letters represent red’s contradictory personae particularly well. On the one hand, they signify providence and joyful anticipation, but on the other, they stand for punishment and shame. “Red letter days” are important days, full of promise. The term derives from the red ink used to mark saints’ days on liturgical calendars. Embellishing a religious text with red letters (notes, marginal symbols, above all, directions to the pious) is rubrication, from the Latin rubricare, which means “to color red.” The term, miniature, did not originally mean small. It simply described illustrations for devotional texts. In fact, it actually meant red picture. The word miniature derives from minium (also Latin), a kind of red lead that was widely used to color ink drawings.

DSC01534Shift slightly from red letters in a general sense to scarlet letters, and the meaning changes entirely. Hawthorne famously titled his story after the letter A that Puritan magistrates used to punish adulterers in the Massachusetts colony under the strict rule of the Mathers and their ilk. Apparently, they also commanded burglars to wear Bs, drunkards to wear Ds, rogues to wear Rs, thieves to wear Ts (branded into the skin—if you’re really into that stuff, James A. Cox of the Colonial Williamsburg Foundation has written quite a bit about it). I hope my R doesn’t brand me a rogue (can women be rogues?)! I prefer to think of it as a celebratory portent of some exciting day in the future.

IMG_7528Red Dye
Alizarin, carmine, red ochre, vermilion...we have many natural and chemical reds at our disposal for dyeing, painting, tinting, and basically painting any town red (there’s a nice etymology for that phrase, by the way). But that wasn’t always the case. Although there were many natural elements that could tint fabrics red, most of them produced fugitive colors that faded quickly. The Mayans, however, discovered an excellent source for dye that produced a vivid, durable, red red: cochineal, still the gold standard for natural red dyes. The Spanish stole that state secret, but didn’t realize its full market potential for several decades, and when they did, cochineal husbandry became a Spanish state secret. It was eventually stolen by the French and English, but is still raised successfully using centuries-old traditions in Oaxaca, Mexico. The dye is derived from the Dactylopius coccus bug’s blood. The fussy insect feeds off of particular kinds of cactus that grow particularly well in Mexico, and are susceptible to cold and humidity. Once dried and crushed, the bug becomes a dye pellet.

DSC03920Cochineal’s vivid red was so remarkable, so sought-after that it drove major global markets, supported economies, and made red the ultimate symbol of power and wealth. The Spanish love of red easily traces back to its national pride in its control of the cochineal market during the sixteenth, seventeenth, and eighteenth centuries. Red was expensive and bold, a clear sign of power and panache. It is no accident that Cardinals began wearing red, rather than blue or purple in the fifteenth century (even before cochineal red was known in Europe). It seems incredible to conceive of a color economy, but red really did control financial markets.

dogwoodOf course cochineal wasn’t the first red dye. In Europe, other natural dyes included madder and kermes, a sort of cousin to cochineal—darker and more purplish. The madder dyers of Strasbourg, alarmed at the sudden popularity of blue, petitioned the builders of Strasburg Cathedral to make the devil’s skin blue in all the stained glass windows, so that church-goers would associate blue with evil, rather than red.

My favorite medieval use of red is in the six unicorn tapestries in Paris’s Musée Cluny. While one represents the whole series, the five others each illuminate one of the senses. The museum has created a special theatrical viewing room so that its visitors can properly take in the sequence and really experience this extraordinary work as the spectacle it was always meant to be. It seems incredible that the six tapestries should have been hidden for so long, only to be re-discovered by Georges Sand in 1844 in an obscure château.

redcurrantsSymbolism
Red has been a major component of most symbolic systems, traditional and theoretical. The great expressionist (theosophist, mystic) artist and theoretician Wassily Kandinsky articulated a theory for most colors, and red is no exception. He thought of red as “alive, restless, confidently striving towards a goal, glowing” and emanating a “manly maturity.” Its auditory equivalent, he proposed, was the “sound of a trumpet, strong, harsh,” as in a fanfare, or both the lower notes of a cello and the high, clear sound of a violin.



IMG_7504In China, red generally stands for luck, but when combined with letters (characters is more correct, I think), can also stand for death. Obituaries, apparently, are usually written in red ink. When a name appears in red, it signifies that the person has either died or that they have been disowned or shunned in some way.

InksThere are countless other symbolic associations with red, and if I started considering political associations, advertising uses, non-verbal signage, etc., I’d never get back to the needles! My knitted red letter R uses Shetland yarn and a modified Fair Isle technique (modified, because the floats are so long). I was trying to mimic the capitals of a manuscript Bâtarde “hand.” A French manuscript style in use from the late 13th to the mid-sixteenth century, Bâtarde hand was bastardized from the more laborious Gothic lettering into a cursive form, which was much faster to write. This particular hand was favored by the Burgundian court, and applied extensively in the creation of manuscript books. One of its distinctive features was that the scribe would change the pen angle several times during the execution of each letter so that the each letter contained both very thick and very thin strokes.

berriesI have longed planned to design a red and gray Fair Isle, in a sort of hommage to a familiar and favorite winter sight. There’s something about the winterberry tree that I find really, really compelling. It’s just now coming into its own. Maybe I love it so much because it is the only bit of color in January? I believe the horticultural name is Crataegus viridis, cultivar Winter King (a type of hawthorn). I find the combination of red and gray really compelling. Bold and muted, outspoken and understated, the two colors (and yes, I’m considering gray a color here) contrast one another beautifully.

gaziantepspicesNewtxDSC03185IMG_6529IMG_8434_2




booksRed Bib
  • Greenfield, Amy Butler. A Perfect Red. NY: HarperCollins, 2005.
  • Pleij, Herman (translated by Diane Webb). Colors Demonic and Divine: Shades of Meaning in the Middle Ages and After. NY: Columbia University Press, 2004.
  • Dekanare, François, and Bernard Guineau (translated by Sophie Hawkes). Colors: the Story of Dyes and Pigments. NY: Abrams, 2000.
  • Kandinsky, Wassily. Complete Writings. NY: DaCapo, 1994.
  • Erlande-Brandenburg, Alain. La dame à la licorne. Paris: Musée Cluny, 1979.
  • and for fun: Chevalier, Tracy. The Lady and the Unicorn. NY: Dutton, 2004.

  • IMG_7592Red Letters


    IMG_2536Unicorn Tapestry

    Saturday, September 27, 2008

    Q is for Quatrefoil

    QletterNot trefoil, not cinquefoil, but quatrefoil, the architectural equivalent of a four-leaf clover. I want to thank Dee D and Carrie K for this most excellent thematic suggestion.

    In English, the letter Q rarely appears alone, but the OED has of course tracked down innumerable instances, one of which I find oddly compelling: “Q in the corner. . . a person who or thing which sits in the corner, one who is unnoticed or unimportant; also as a (self-mocking or self-effacing) pseudonym.” Perhaps Q’s queue is always off getting into other people’s business, leaving him to hide in the corner?

    DSC05864The letterpress landscape is littered with Qs: quad (short for quadrat), quoin, quarto, quire, question & quotation marks, even quadrata (Roman inscriptional capitals, of which I am particularly fond). With such a rich field of possibilities, it was difficult to settle on just one, but the quatrefoil is so delectable! Yes, of course I did consider qiviut, (an Inuit term for the wool of the musk ox), and almost indulged in a $60 skein of it, but the economy isn’t quite supporting that kind of research just now (at least not for me).

    IMG_6869
    Quadrille
    I am struck by the preponderance of Latin roots for many English q-words that emanate from quad (4), or at least to the concept of dividing into four parts: quatrefoil (in French, quatre–4– and feuille, leaf), quadrille (a card game or square dance...or graph paper), quadrilateral . . . Whether it’s four sides, four parts, or foursome, “quad” words imply a kind of separation just as much as they convey principles of symmetry, mirroring and equality. In other words, they allude to the whole as much as to its four equal parts. The quatrefoil is an excellent example of a whole (in this case, a circle), precisely and geometrically sub-divided and re-combined into a new, four-part shape. Take a look at SkillsTech Australia’s presentation, Guide to Drawing a Quatrefoil, and learn how to use simple geometry to create a perfect quatrefoil (then carve it in stone!).

    IMG_2465
    Sainte Chapelle Quatrefoils
    I tend to associate quatrefoils with architecture, and certainly that is their best-known application, but they do also appear in other forms of ornamentation, including in manuscripts. Despite manuscript possibilities, the architectural quatrefoil is what appeals more to my tactile sensibilities. A form of tracery, the stone quatrefoil is not quite free-standing, but usually exists as thin, stone outlines, leading the eye from one zone to the next. Often, quatrefoils enclose stained glass, but the four-leaved plant motif can also appear as part of the stained glass itself.

    IMG_2449
    Stained glass of Sainte Chapelle
    The preference in Gothic architecture for quatrefoils has produced a legacy of four-leaved ornaments that enriches architecture of the Late Middle Ages. In Paris, for instance, the gem-like Sainte Chapelle (late 13th century) showcases some of the world’s most celebrated stained glass, much of it outlined by quatrefoils.

    IMG_2338
    Tower, Notre Dame de Paris Cathedral. Gallery of chimeras (grotesques) designed by Viollet-le-Duc, mid-19th century








    A few steps away from Sainte Chapelle is the less ethereal, but oh-so-storied Notre Dame de Paris Cathedral, an earlier, much more massive structure. On its tower (right), alongside human-sized grotesques in the galerie des chimères, Viollet-le-Duc built a retaining wall of open quatrefoils in the mid-nineteenth century. He meant them to look medieval, and has fooled generations of tourists ever since (including Disney, apparently) into thinking them ancient.

    Wynkyn de Worde’s “Sagittarius” Printing Device. Reprinted in Henry Plomer. A Short History of English Printing, 1476-1898. London, 1900.
    Source: Project Gutenberg
    Wynkyn de Worde, one of my most favorite early printers (and I’ll freely admit it’s mostly because of his beguiling name), printed a poem in a small volume entitled Four Leaves of the Truelove (The .iiii. Leues of the Trueloue) in 1510. It was a piece of religious allegory, sometimes also called the The Quatrefoil of Love. Although there is some debate about the poem’s merits and message, most scholars agree that the central emblem—the quatrefoil, or four-leaved plant—refers literally to Paris quadrifolia (true lover’s knot), a woodland plant that still exists in Europe. A relative of the trillium, it has four equally-sized leaves emanating from a single stem, and one lone, toxic berry. Perhaps the nickname refers to the berry’s seeds, which are (in small doses, one hopes) occasionally used as an aphrodisiac. The poem gives us some insight into why the quatrefoil was such an enduring motif in medieval architecture.

    True Love (Paris quadrifolia). Taken June 2008. Source: Flickr. All rights reserved. Used with permission.
    Naturally shaped like a cross, the plant’s form was useful for explaining Christian virtues, and a perfect vehicle for allegory. 4 gospels, 4 apostles, 4 sides of the cross: Christian iconography was (and is) rife with foursomes. In medieval European philosophical discourse, we also find much pondering of the 4 humors, 4 winds, 4 cardinal directions. So a sort of rule of four was at work. As much a logical division as a logical combination, the symbolic quatrefoil appealed to medieval stonecarvers and poets alike.

    DSC05898I was delighted to learn that there are at least two quatrefoil motifs in knitting: the quatrefoil eyelet and the Walker quatrefoil cable. Since I’m looking at the quatrefoil’s architectural aspect, I took the cable as my inspiration. I wanted to produce a knitted tracery enclosure for a sort of stained glass-like motif in the quinacridone-like colors (thank you, Denise!) of Brown Sheep’s Lamb’s Pride. My plan was that the cables would provide structure and boundaries, while the intarsia & stranded colors would pop out from the black background. I couldn’t quite get the cables to do my bidding, so I resorted to an applied I-cord, twisting around the central Q. It looked like a cartoon, so I just accepted its whimsy (after all, quatrefoils are good enough for Disney), but quickly decided it could be improved through some transformative felting.

    DSC05858As I write this post, my “architectural” quadrilateral is jostling its way around the washing machine, altering itself into a small, felted monument. The finished pictures won’t, I hope, reveal the tinge of regret I’m experiencing. But really, I can’t pretend that I have any real plan for this particular piece, except as a page of my abecedarium. This A-to-Z project is now morphing from a largely digital excursion into a real, knitted book. I haven’t quite figured out how I’m going to bind it all together (possibly with dpn knitting needles or perhaps simply sew it together, accordion-style), but at this point I have quite a few “pages” that I want to compile into codex form.

    DSC05877The Q has now emerged from its aquatic journey, smaller and fuzzier, but intact and perky—not exactly projecting architectural gravitas, but a happy caricature.







    qfoilqfoilqfoilqfoil

    Diversions


    DSC05889Texelia
    • Betty Monroe’s Center Motif Pullover (Vogue Knitting Anniversary Issue, Fall 2007). Ravelry info (for members only) and Vogue’s errata page.
    • Sarah Hatton’s Alpine Shrug (quatrefoil on back) from Rowan 42 (Fall 2007) (as featured on Ravelry; Rowan’s pattern library is currently unavailable)
    • Quatrefoil Shrug by Janine Le Cras (Unique Sheep), featuring the quatrefoil eyelet.
    • Girl’s Quatrefoil Sweater, by Laura Rasmussen (K5tog)
    • Barbara Walker’s Quatrefoil Cable, from the Walker Treasury Project
    • Shedir, by Jenna Wilson (Knitty.com), featuring crisp tracery
    • Koolhaas, by Jared Flood (Interweave Knits, Winter 2007). A wonder of spiralling, medieval-esque, cabled tracery, although the designer suggests this hat was inspired by the architectural designs of Rem Koolhaas.
    • Cable Net, by Ariel Barton (Knitty.com Fall 2006)
    • Felted Stained Glass Fan Bag, by Madeleine Langan (Knitting Dream)
    • Stained Glass Hat (with quatrefoils) by Dilys Sutherland (Blossom Knitwear)
    qcaseTypographica et Architectura
    Medieval Ornament no. 4: Encau... Digital ID: 1540590. New York Public Library
    Owen Jones. Grammar of Ornament. “Medieval Ornament No. 4: Encaustic Tiles of Various Periods.” 1856. Plate LXX (Lithograph).
    Source: New York Public Library Digital Gallery

    Miscellania
    Even More Quatrefolia!

    The remains of St. Cuthbert of Lindisfarne (ca. 634– 687) came to rest in Durham, where a great cathedral was built in his honor. His tomb survived the Reformation, but was unearthed in 1827, when remnants of vestments (dated between 909 and 916, probably made in Winchester, England) were found in it. They are widely considered to be the most famous examples of Anglo-Saxon textiles that survive. Both the stole and maniple feature central quatrefoil motifs embroidered in gold thread and remarkably, red silk, in a Byzantine style (concrete proof of Silk Road trade).

    Grivell’s design for a three-piece tea set with quatrefoil ornaments (Wedgewood), ca. 1789.
    Source: New York Public Library Digital Gallery
    More wonders of medieval needlework to be found on the amazing Historical Needlework Resources: “The purpose of this site is to be a resource centre for those interested in the study and practice of pre-16th century (Dark Ages, Medieval and Renaissance) needlework/embroidery and its techniques.”


    QueenAnne's LaceP.S. One more Q: Queen Anne’s Lace: it’s a carrot! It is also a wonderful dye that produces lime green. I can’t resist adding a few links to the many, many Queen Anne’s Lace patterns:

    Sunday, June 8, 2008

    M is for Mantinia

    mantiniamMantinia is an electronic font. Never existed in metal. Existed in stone and paint, but never in metal (unless retrospectively). It was, in short, born digital. Typographer Matthew Carter designed Mantinia as a tribute to the Paduan painter and printmaker, Andrea Mantegna (1430/31-1506). Mantega for his part was a passionate antiquarian, which in the fifteenth century meant that he was fascinated with imperial Roman architecture, history, and . . . inscriptions.

    Mantegna
    Mantegna was from Padua, where he was privileged to study at the city’s renowned university (founded 1222), but he spent most of his career in Mantua. His panels, murals and prints all display his interest in classical themes, architectural styles and motifs. He is probably best remembered for his painting of the dead Christ, seen in forced perspective from foot level. A great example of his painted inscriptions can be found in his series, Triumphs of Caesar, which Charles I acquired for the British royal collection. The series now lives at Hampton Court Palace. (At right: Mantegna exhibition poster, 2006-2007).

    This (at left) is the second segment of Triumphs of Caesar (1484-92) and the detail depicts standard bearers in a triumph, or military procession (complete with vanquished foes and booty), honoring Julius Caesar’s conquest of Gaul. As a humanist, Mantegna took great interest in classical forms, and his focus on Roman letterforms displays a fine taste for the most refined Roman inscriptions. As a proper Renaissance artist, he was very much concerned with the task of resurrecting interest in Classical forms (including letterforms) from architectural sources, rather than from Gothic textual scripts that were more prevalent in manuscripts of the fifteenth century. He was particularly interested in the initial letters, opening verse or inscriptions with a bold design statement and setting the tone for the text to follow.

    On the five-hundredth anniversary of Mantegna’s death in 2006, Mantegna’s three cities (Padua, Verona, Mantua) each hosted exhibitions of the artist’s work. Fittingly, the advertisement text was set in Matthew Carter’s Mantinia. A large, three-dimension letter “M” (set in Mantinia, naturalmente) was erected outside each venue (and stood about six feet high and pictured at right in Damiano Daresta’s exquisite photo). Also stenciled on the streets of Mantua as breadcrumbs, leading visitors to the three exhibition sites, were red Mantinia Ms.

    Image: “Mantova Metafisica” by Damiano Daresta (K551 Jupiter on Flickr)
    Taken on November 12, 2006, at the Palazzo Ducale, Mantua
    Used with permission.
    Do not reproduce without first obtaining permission from the photographer.

    Matthew Carter designed Mantinia in 1993 as a titling font, which means that it was meant to function like, well, an Imperial Roman inscription: bold statements, full of weight and power. Mantinia is an all-capital font. Carter is quite the erudite typographer, and the pamphlet he designed to accompany and demonstrate the intricate possibilities of the Mantinia font is rife with his own scholarship on Mantegna’s antiquarianisms. He also designed the lovely font, Galliard (for which he is probably best known). Its italic and Mantinia complement one another beautifully. He designed a number of alternate characters, raised capitals, tall capitals, ligatures, and even ornaments for Mantinia that give the type designer a whole range of juicy possibilities. Some of his other type designs include: Snell Roundhand, Georgia (which you are reading now, unless your browser has made a substitution), and Sofia.

    didyma_mI’ve created my own red Mantinia M, this one in yarn. For now, it’s another letter in my knitted abecedarium, but I’m saving it as an idea for a bold statement later on. I have, however, used Mantinia letters in another project. I charted a few words to create, well, let’s call it a name tag, on the inside rim of a hat. The original pattern comes from Adrian Bizilia of Hello Yarn. I used her brilliant pattern, “We Call Them Pirates,” but substituted ampersands for skull & crossbones. The pattern is incredibly well knit_mantinia2conceived and an absolute joy to knit. I’ve now made it three times (but only once with ampersands). Adrian has designed a matching mitten set as well. As of this writing, Ravelry members have made the hat pattern 761 times, which is a measure of how wonderful a pattern it is! Download it for free from the Hello Yarn site. Here is my chart for the ampersand variation of Adrian’s “Pirates” design.

    Carter & Mantinia Bib

    Tuesday, May 27, 2008

    L is for Lopi

    LlopiThe concept of Lopi is so central, so basic, so reliable: take the fleece of Icelandic sheep, the product of eleven centuries of controlled breeding in a climate guaranteed to produce hearty wool, card it into roving, and just knit with it. No spinning necessary! Need thicker yarn? Knit with two “strands” of unspun Icelandic. Need more? Make it three.

    lopiwheelsIn Icelandic, this unspun knitting wool is called Plötu Lopi, literally: unspun wool in a “disc”—at least that’s how I interpret results from the Icelandic-English dictionary. Knitting with Lopi is delightful. It drifts up from the loosely-wound cakes/wheels/discs/cheese rounds in airy strips of wool—one, two or three at a time (more, if you’re working with more than one color). The hairiness produces a “glow” that radiates from the knit fabric. Since it is unspun, lopi can be quite delicate, but if one of the strands breaks, or if you need to change a color, it’s very simple to join or re-join strands. Just spit into the palm of your hand, overlap the strands, and twist them back & forth between your palms. The heat and moisture will felt them together into a tight bond very quickly. This property demonstrates two benefits to using Lopi. First, it felts beautifully, and second, you don’t have to weave in many ends (something I can appreciate now!). The felting part can also be a liability if you don’t take care in washing completed sweaters, but is wonderful for intentional felting projects. Not every kind of wool will work for unspun knitting. Icelandic sheep produce particularly long fibers that cling together and make the fragile roving more cohesive. Although the breed produces wool that is relatively low in lanolin, you can still sense a faint aroma of sheepiness, a reminder of its rawness and close connection to the animal that gave its wool. As delectable as the wool looks, don't be tempted to taste it. It’s bitter. I won’t say how I know this. I’ll just caution knitters to take care while performing the spit join. Wondering how to do it? Here’s a short demo video:



    Lopi projectLightly-spun lopi is lovely, too. Reynolds Yarns (now owned by JCA Yarns) brought it to the U.S. in the early 60s, and helped popularize the “Icelandic” yoke sweater in this country. The yarn itself is more twisted than spun, and comes in dozens of bright and muted colors, including the seventeen natural colors (some say more) supplied by the sheep themselves. Unspun comes in seventeen colors (nine dyed, eight natural). Reynolds’s Lopi comes in bulky and lite weights, which knit up at about 3 and 5 stitches per inch, respectively. If you prefer the airy strands of unspun Icelandic, Meg Swansen introduced (in Knitting Around the World, see reference, below) a great way to take advantage of the subtle gradations in natural colors: slowly transition to a new color by grafting (using the spit join method outlined above) a slightly different color to one strand, thus knitting with two strands of the old color and one of the new for a few rows, then repeating so that you have two strands of the new color and one of the old, then finally complete the color change to three strands of the new color. This is particularly effective for stranded color work, in which colors can be graded for foreground and background.

    reynolds1Iceland the country is a place of spectacular, dangerous beauty I have always wanted to visit. Alas, I have gone no further than the airport during a short layover. Reynolds’s marketing department very wisely decided to stage its photo shoots in Iceland, where models would pose in large, yoked sweaters against otherworldly landscapes. I have collected a few examples from the sixties (as reproduced, right), but the ones I first saw were from the eighties. Those images always spoke to me of casual elegance and made me want to whip off “an Icelandic” when I was first yearning to knit in high school. I remember a friend had designed an Icelandic-style sweater with abstract heads as design motifs; it was so warm that she could wear it instead of a coat throughout most of the winters she spent in Vermont. The first sweater I ever tried to knit was an Icelandic. I had no idea what I was doing and no one to guide me; I just bought some yarn from a yarn store in Turkey, where I lived. I have no idea what kind of yarn it was because I didn’t know Turkish well enough to ask the clerk about the fiber (and I doubt I would have known to ask). I just picked a few colors I liked and asked for enough for a sweater. Needless to say, I never finished it. All I recall is that it was destined for my brother and contained purple and gray (probably not his choices!). I made up the loss to him a few years later with a Fair Isle sweater. And I did eventually make one of those fabled Icelandic sweaters, and was delighted at how quickly it progressed at three stitches to the inch. I think the yarn I used was actually from New Zealand.

    Lopi3But back to Iceland: Situated at the cross-section of the North American and Eurasian tectonic plates, it lies atop a mantle plume of molten rock. This geological phenomenon has spawned volcanoes that threaten the Icelandic population—sometimes with catastrophic results—forging and re-forging an ever-changing landscape. Undaunted, Icelanders make the most of this unstable geology; almost 20% of Iceland’s energy is geo-thermal! Iceland’s harsh, ethereally beautiful landscape includes geothermal fields, spectacular waterfalls, hot springs, even a blue lagoon (partially a natural formation, but waters fed by a geothermal power plant). Not limited to physical beauty, Iceland has also earned the moniker, “land of sagas.” Colonized by Vikings in 874, Iceland has survived natural disasters (earthquakes, volcanoes, floods), famine, plagues, isolation, and pirate invasions to emerge as an independent, progressive country that is as urbane as it is proud and protective of its history and traditions. A poet with the unlikely name of Snorri Sturluson helped record some of the sagas in the twelfth century, and generated a tradition of recording family epics (mostly blood feuds) that make the Hatfields and McCoys seem tame in comparison. Perhaps because of isolation or deeply-valued tradition, Icelanders retain a few letterforms that have been absent from my language since the Middle Ages. Icelandic is not so far removed from Old Norse, which was written and spoken at the time of Old English (also sometimes called Anglo Saxon ca. 450 to ca. 1150). The eth (ð Ð), thorn (þ Þ), and aesc (“ash”—Æ æ) survive in modern Icelandic almost as artifacts, and exude medievalism (they make me wonder if this blog should be called “Knitting Letters, A to Þ?”).

    Pepys, unfeltedPepys, feltedAnd back to knitting: I’ve taken a very, very simple idea: a repeated L pattern, in which L’s appear backwards, forwards, upside down & reversed in several different sizes. The main L’s have slight serifs, and somehow the overall effect to me looks Chinese, although I was trying to form a central cross, which appears rather often in Icelandic design as a motif. I used three colors of unspun Icelandic yarn, never more than two at a time, each of which was in three strands for a chunky yarn. The design forms a cylindrical hat, which I then felted (before felting, left; after felting, right), and caused Samuel Pepys to wear. If it had felted too much, it would have made a nice bowl. When I have time, I’ll post the pattern.

    lopi4Icelandic Gems

    Lopi2Icelandic Knitting Bib
    • Meg Swansen, “Make a Wooly, Warm Coat: Knit mirror-image Turkish patterns in Norwegian-style with Icelandic wool”, in Knitting Around the World from Threads (Newtown, CT: Taunton Press, 1993): 78-83.
    • Schoolhouse Press also produced a video on this pattern, which appears to be out of print: Meg Swansen, “A Turkish Coat” (Pittsville, WI : Schoolhouse Press, 1989)
    • Materials available from Schoolhouse Press
    • Susan Mills, Norah Gaughan, Elaine Rowley. Best of Lopi (Sioux Falls, SD : XRX Books, 2002) Highlights excerpted here
    • Elsa E. Guðjónsson. Notes on Knitting in Iceland. (Reykjavík, 1985)

    lopi_swatchesPictures